The Neighbors Essays - Splatalot! Episodes, , Term Papers

The Neighbors I'm sure going to miss their great friendliness and hospitality. They were always so nice to me, and my mom and dad. They were probably the best neighbors we have ever had. I think Judy was the first friend I met when I moved here from Wisconsin. We were both so young, it's bad of me not going to the funeral. I'll probably regret that I didn't go later on but, I just couldn't handle it right now. Brandon we' re home. Yea Mom I'm upstairs, do you think that anyone has moved into the Smites house yet? No I don't think so, why? Because all the lights are on. Also there is a car that looks like the Smites in the driveway. You know that is impossible their car was totaled in the accident. The police had to cut the car in half to get the three bodies out. Well don't worry about it. You know we just came from their funeral it must be someone from the real estate company who has a car like John and Beth had. Why don't you come down and eat. We stopped and got pizza. Sounds great I'll be down in a minute. Gosh mom why did you get all this pizza? Are you expecting company? No Brandon, if we don't finish it tonight, I'll put the left over pizza in the refrigerator. Sure mom, like we're going to finish it all tonight. I wouldn't be so sure, I think you are in for a surprise tonight. Hey.. uh mom what's that old grungy book doing on the table? Its an old book that's been passed down through several generations of my family. I thought that you would like to look at it with me and your father. As I took a glance at this queer looking book I noticed the peculiar title that read MAGICO NEGRO. I figured it was spanish but had no idea what it meant. I ignored it and as I was hungry, and sat down for dinner. When I was getting ready to chow down, my mother said Why don't we pray? This had me stupefied because we usually only pray when it's a special dinner or holiday But when mom picked up the freaky book I was alarmed and fearful of what she planned on doing! I saw that she had opened it to the Vs and was looking at the word vecino in capital letters. Mom was acting very strange. She told my father and I to hold hands with her in a circle around the table. She then continued, telling us to repeat after her. Her words were not familiar to me as she said sim sim sala beem. We all repeated, again sim sim sala beem. After what seemed like twenty minutes of repeating these odd words and phrases mom stopped. I felt a cold gust of winter air blow down my spine. I found this unbelievable as it was a hot August evening. I was really ready for the pizza, as it was getting cold, especially with the cold blast of arctic air blowing through the house. Just as I was about to dig in, mom said wait for the guests. What guests, I didn't know any one was coming over! Who could it be, mom and dad's best friends were dead!! DING DONG the doorbell rang, I don't think I'll ever get to eat. I hate pizza warmed in the microwave. Mom said Brandon why don't you get the door I reluctantly agreed. As I approached the door I could see the outline of three people. One looked to be about my age with long hair. As I opened the door to see who was keeping me from my dinner, I almost fell over. In fact I guess I did fall over. The next thing I knew I was on the floor and Mr. Smite was trying to revive me, and Judy was holding my hand. I can't tell you the thoughts that were going on in my head. Mass confusion, total disbelief, how could this be happening, they're DEAD! Mom came running in to the foyer to see what the commotion was all about. Hi Beth, Hi John, Hi

Antegone by Sophocles

Antegone by Sophocles Antegone by Sophocles is a tragedy which states the problem of relationships between relatives, family traditions, and the duty of a governor. It may be really complicated to combine the responsibilities of those two social characters as being a governor may mean to betray some family traditions that leads to betrayal of government responsibilities and obligations incase family is supported. The play under consideration clearly identifies this problem having presented a specific example.Advertising We will write a custom essay sample on Antegone by Sophocles specifically for you for only $16.05 $11/page Learn More The main points which should be discussed in the paper are as follows, no matter which position one occupies, family traditions must be followed as it is forever while the position in the government may be temporary. People should praise their roots and do not forget about their human qualities while running the country. Antegone by Sophocles is a good example when a governor has forgotten his roots. Polyneices had to be given burial rituals in accordance with the family tradition. If the burial ceremony was followed, the situation would be absolutely different and would not lead to those disasters. Additionally, those who buried Polyneices in defiance of state should not be punished as well as Creon does not have the right to be entitled to the throne. Polyneices should have been buried in accordance with the specific rituals inherent to the family tradition. Family is a sacred place, no one can destroy it or try to question its peculiarity. Creon has tried to put the priorities of the government under the priorities of the family. This is wrong. Who are always near? Who will never betray? Who will do all possible to protect in case of problems? There is only one correct answer – family! Only the family will help in complicated situations and the failure to follow the family tradition means betrayal. This is exactly w hat Creon did by refusing to meet the family tradition and bury Polyneices in accordance wit the rules. Traditions which are followed from generation to generation bear great significance. The connection with all the relatives, spiritual link to generations is felt via traditions and rude violation of the latter is inadmissible. It is impossible to ignore the reasons why Creon refused to bury Polyneices in accordance with particular family traditions, but he had a choice. People always have the right to choose what is more important for them. Creon’s decision cannot be justified as well as it cannot be explained by means of reasonable arguments. Family should be at the first place for everyone and no matter which surrounding conditions make a person to change his/her attitude strong and self-assured people will never do that. They will remain faithful to their families, to people who spent much time on their up bringing. Thus, it may be stated that Creon’s decision as a betrayal and it is inadmissible to judge those who have decided to correct that terrible mistake.Advertising Looking for essay on literature languages? Let's see if we can help you! Get your first paper with 15% OFF Learn More Those who buried Polyneices in defiance of state should not be punished as they tried to follow the call of their heart and correct the biggest mistake in Creon’s life. As it has already been stated, family ties are highly developed among many people and there is nothing strange that the wrong action wanted to be corrected. Other family members of Polyneices did not pay attention to Creon and his power and did all possible to protect their dignity and secure family traditions. The question is whether these people should be punished or not. On the one hand, the direct order of the governor was violated; but on the other hand, people just wanted to remain just. The situation is rather complicated as on the one hand, the governor should listen to his heart and understand the reaction of other relatives who just wanted to follow traditions. On the other hand, having made a decision once a good governor should not change it. The family relations are involved, therefore, it is impossible to remain objective. But family is not something that can be either supported or not. Moreover, it is inadmissible to judge a person who wanted to keep the tradition and not to allow Creon to remain careless in the relation to his relatives. The actions concerning punishing those who buried Polyneices were inadmissible as Creon should be heartless to do so. Reading the play, it is impossible to miss the careless attitude and heartless relation to those who tried to secure tradition of the family and the great name of the dead person. Creon does not have the right to be entitled to the throne as he does not correspond to the number of particular features. Thus, being a ruler of the country Creon has to be powerful. Is it possib le to run the country without having the power to protect a member of the family, to perform the final will and to bury Polyneices with other relatives? The violation of the government rules is not that criminal like the violation of the family tradition. To be entitled to the throne, a person should have a dignity. I am not sure that a person who dared to betray a family can be respected. Family is sacred and a family of a ruler should be even more protected. And what does Creon do? He makes all possible to show the people of his country that he does not respect his family. Governor’s family is a reflection of his reputation. Looking at the present times, the history of the families of the political leaders are carefully searched and discussed. The history should be clear. Even though the times considered in the play are much earlier, the rules are unchangeable. Only a person who can be respected by the whole society has the tight to be entitled to the throne. A person who n ot only violates the tradition of the family, but who is able to betray the family cannot be respected. He cannot be trusted. Therefore, the actions conducted by Creon and the consequences those actions led to does not show Creon as a good leader.Advertising We will write a custom essay sample on Antegone by Sophocles specifically for you for only $16.05 $11/page Learn More In conclusion, it should be stated that that Creaon’s actions directed at the burial of Polyneices cannot be justified. He violated all the moral and ethical norms, showed himself as a person which cannot be trusted and respected. It is impossible to give a person an opportunity to be entitled at a throne who cannot keep the most honored and sacred institution, the institution of the family. Family is everything for a person and the inability to organize family relations in an appropriate manner, the failure to remain connected with the roots should be considered as the inability to run the country.

In God We Trust Question 4 Research Paper Example | Topics and Well Written Essays - 1250 words

In God We Trust Question 4 - Research Paper Example Based on this and many other factors that this paper will illustrate, the discussions will concur with the assumption of many that America is a Christian nation. To help in proving this point, the paper will illustrate the role of religion in the society, basing its illustrations from Paul Bloom’s essay, Is God an Accident? (Comely 2012) Other illustrations will emanate from sociological theories of evolution, functionalism, and collective conscience. Religion is crucial in upholding the morality of the society as well as its legal structures. Bloom proclaims that, â€Å"The United States is a poster child for supernatural belief† (Bloom). Paul Bloom is a psychology professor at university of Yale, formerly having written Descartes’ Baby. Individually, he is an atheist but recognizes the existence of belief in religion. From polls, Bloom established that about ninety-six percent of the American population believes in God. In relation to this, more than fifty perc ent of the same American population believes in angels, the devil, and miracles. Religion has performed the role of instigating morality and ethical values in the society (Ijaz 2011). As such, most people believe that religion offers guidance by defining the difference between wrong and right. This is extremely a necessity in today’s world especially with the emergence of modernity. This implies that there is ardent need to balance the negatives with the positives in this modern world. Religion has established itself, since the beginning of times, as the positive side. Belief in God somehow restrains people’s actions, by so doing controlling evil and wrongdoings. In addition to this, religion also brings with it the conservancy nature of the world, which will similarly work towards maintaining balance between the right and wrong. From sociology, it is absolute knowledge that the world often tends to shift from liberal to conservative aspect, and vice versa. Religion co mes into play here as it brings the world from its liberal phase back to the conservative one in instances where the liberal phase is to the extreme. According to functionalism sociological theory, religion offers a set of ethical practices and beliefs that people tend to conform with, thus uniting them. Also, supporting proposal is the ‘collective conscience’ proposed by Durkheim. Secondly, religion has been the greatest element of unity all over the world. As Bloom said, â€Å"Just about everyone in this country (United States of America) believes in God† (Bloom). There are certain concepts in religion that are universal, irrespective of one’s denomination. For example, almost all religious people believe in a supernatural being, angels and /or the devil, as well as an afterlife. Such common beliefs act as a unifying factor in the society. As such religious people often tend to view themselves as one community of believers, unified by their common religi ous teachings. Unity is a paramount aspect in every society, especially since people are of different ethnic groups or cultural values. There is a need in such societies to have a common feature that unites multicultural groups, and religion fills that gap. Furthermore, religion is fundamental in the identification, awareness, and respect for other cultures that are different from one’s culture. Through religion, one can learn about other cultures, including their language, foods and clothing as well as their cultural

Rhet writing homework Essay Example | Topics and Well Written Essays - 1000 words

Rhet writing homework - Essay Example While Europe was busy slaughtering animals potentially infected with Foot-and-Mouth disease and Mad Cow Disease, the Food and Drug Administration (FDA) tried to curb the outbreak of BSE in the U.S. by expediting new rules that prohibited the use of certain proteins in cattle feeds (Schlosser 272). Stakeholders fought the FDA’s decision arguing that the body’s linking of the animal diseases to human infections was â€Å"totally unsupported by any scientific evidence† (Schlosser 273). They, therefore, somehow found a way to bring British meat into the American market. What followed was the death of ten young people who had contracted a previously unknown ailment but later called new variant Creutzfeldt-Jakob disease (vCJD), which effectively destroyed their brains. Some of the victims had been â€Å"keen consumers of beef burger† (Schlosser 199). This disease was later established to be the human form of BSE. Indeed, Meat packing companies are effectively sh own to play a crucial role in spreading these forms of pathogens. The conditions of work in most of the meat packing companies do not allow for aseptic handling of these products. As such, the meat is often contaminated with pathogens such as Salmonella and E. coli among others (Schlosser 202). Their tendency to ignore the swabbing and testing of the meat products for these pathogens before distribution to the market, as required by law, is seen as the main loophole through which pathogens get to end-point consumers. Their argument, of course, has to do with the economics of performing these procedures, which had previously condemned thousands of tons of meat products. Perhaps the most captivating was the rejection of Bauer Meats, with the government declaring them â€Å"unfit for human consumption,† after an eleven-years-old child got seriously ill (Schlosser 219). However, the most recent scandal involving the meatpacking industry has to do with the detection of Horse meat in Findu’s beef Lasagna. According to the FSA, â€Å"Findus analyzed 18 of its beef lasagna meals and found 11 contained between 60% and 100% horsemeat† (Sky News). Investigations revealed that it was a case of mislabeling, a role that is entirely undertaken in the meatpacking companies. Consequently, Findu’s 320g, 360g and 500g meals were withdrawn from supermarket shelves (Sky News). Crime in the Meat packing companies do not end there though. Approximately over a century after Upton Sinclair discredited that apparently large slaughterhouse complex in Chicago as a â€Å"jungle,† numerous studies have been conducted. These studies have documented numerous negative effects of slaughterhouses on workers and communities (Fitzgerald, Kalof, and Dietz 1). Starting from the poor working conditions in these companies to the unnatural acts that happened behind their walls, meat packing companies participate in criminal activities that negatively affect the socie ty. Indeed, most of the workers interviewed in Fast Food Nation confirm that this is the worst job an individual can be doing. Reiterating that meat packing companies always operated on profit margins, these workers quoted the 1999 survey that established injury rates in these companies as being â€Å"†¦26.7 per 100 hundred workers. For the rest of U.S. manufacturing, it was 9.2 per hundred workers† (Schlosser 172). The injuries mainly resulted from the sharp knives whole the ailments resulted from the cold working

Decolonization as a Violent Phenomenon Essay Example | Topics and Well Written Essays - 2500 words

Decolonization as a Violent Phenomenon - Essay Example He wrote his most influential work, The Wretched of the Earth, during the Algerian liberation movement when Algeria was a French colony. Fanon talked about violence towards the colonizers and described the Algerian French relationship during the colonial period which ended in the 1960s. Fanon said, â€Å"decolonization is a violent phenomenon† (Fanon b 37). He believed that violence was the only way to abolish colonialism. Fanon was one of the strong-willed who believes that violence would be the only way to rid Algeria of colonialism. This essay will focus on Fanon’s argument that violence is the only way to eliminate colonialism and his reasons for the belief. The film, â€Å"The Battle of Algeries†, which was directed by the Italian director Gillo Pontecorvo, shows the environment Fanon lived in when he formed most of his opinions on decolonization. The film also offers a clear example of how Fanon’s ideas of anti-colonialism violence were applied during the years leading up to the liberation of Algeria in 1962. Decolonization is getting rid of colonial rule and obtaining independence (Fanon a 5). One of Fanon’s resolute beliefs was that the only way to get rid of colonialism was through violence. In The Wretched of the Earth, he states: Decolonization is the meeting of two forces, opposed to each other by their very nature, which in fact owe their originality to that sort of substantiation which results from and is nourished by the situation in the colonies. (Fanon b 27) Fanon’s personal experiences in Algeria impressed on him that there was only one way to respond to colonialism, revolution through violence. Colonies always breed conflict, because of the oppressive atmosphere the natives endure.  

Concepts of Peace

Concepts of Peace Peace: A Theoretical Framework Miss Ritamoni Gogoi (Abstract: The study of peace has got immense significance in the various literature of political science. But there is no commonality in such understanding due to diversity of the political context where peace is defined and perspective adopted to define peace. This paper attempts to have a theoretical understanding of peace by taking into account various nuances. Besides, an attempt has been made to give a historical trajectory of the understanding of peace. Key Word: Peace) There are various definitions of peace depending on the context of its conceptualization and perspective adopted to define it. It is essential to take into the account the socio political context to have proper understanding of the concept of peace. According to Fedenico Mayor, former director general of the UNESCO, â€Å"Instead of absence of war, it (peace) is increasingly seen as a dynamic, participative, long term process, based on universal values and everyday practice, at all levels the family the school, the community as well as the nation†(Serto, 2003). According to Jawaharlal Nehru, â€Å"Peace is not a relationship of nations. It is a condition of mind brought about by the serenity of soul. Peace is not merely the absence of war. It is also a state of mind lasting peace can come only through peaceful people†(Dutta and Bhuyan, 2008, p 15). British playwright Dorothy L Sayers said, â€Å"Never thinks wars are irrational catastrophes; they happen when wrong ways of thinking and living bring about intolerable situations†(L.Dorothy, 1947). According to Dr. Frank Buchman â€Å"peace is not just a beautiful idea. It means people becoming radically different. The thinking here is futuristic and there is scope for everyone to hang† (Buchman, 1947). Thus, the above definitions of peace signify the meaning of peace as freedom from disturbance, absence of tension and presence of quietness, calmness, tranquility, justice and brotherhood. Peace can come only through peaceful people. Peace is not just a beautiful idea; it is dynamic and long term process based on universal values. It can be practiced every day, at all levels of our life. According to Kanti Bajpai, the concept of peace can be defined on the basis of another three different perspectives. â€Å"Firstly, peace as the mere absence of war, that is a hegemonic of deterrent peace, secondly peace as functional and economic interaction, what could be called a transactional peace and peace as a social condition in which accommodation rather than force mediate change†(Samaddar, 2004, 38-53). The meaning of peace varied in differed period in history. For example â€Å"The Roman poet Tacitus spoke of making a desert and calling it ‘peace’ an unwanted place of sterility and emptiness. Similarly, although everyone desires â€Å"peace of mind†, the temporary â€Å"peace† that comes from drug based with drawl from social reality, the peacefulness of sleep, or the undesired â€Å"peace of a coma or even of death may not seen so desirable† (Barash and Webel, 2002, p 4). The concept of peace in eastern world claims that â€Å"peace may be the most longed for human condition. The Chinese philosopher Lao-tzu founder of Taoism and author of Tao De Ching, emphasized that military force is not the ‘Tao or way for human being to follow† (Ibid. p4). His conception of peace denotes that peace is not an ultimate human goal and social harmony cannot bring peace. Instead of this type of views, he valued obedience and order as virtues of peace. Gandhi’s vision of peace is different from other thinkers in many aspects. According to Gandhi, peace implies a state of positive and constructive world order where every individual live in co-operation and mutual aid. Peace is a cementing force for the society and the world. Gandhi viewed that truth is more important than peace and peace can be achieved only through truthful means. His vision of peace is based on his philosophy of life that is mutual good will and friendship among all the people. Now, we hear or read so much about peace and peace are being developed on global scales under the banner of peace keeping operations of the countries. The current wars, violence and conflict situation of the world force us to offer alternative thinking about peace. Today peace is used as a defense of certain security plans and rationalities. In this context we can refers to peace as a social justice mainly concerned with resolving the problem of poverty, unequal access to resources etc. Peace is governed by global rationalities of security that is consistent with particular kind of peace efforts such as â€Å"global peace programmes, institutional capacity training plans, information sharing and environmental sustainability schemes. This kind of peace efforts has inscribed as the future focused character of international peace program and initiatives† (IIcan and Philips, 2006, 59-60). The concept of peace is not merely stands as opposition to warfare or violent conflict; it is a metaphor for security and used to act on the security of a group or population. Thus the concept of peace is governed by various rationalities of security. At present there are mainly two types of interpretation of the meaning of peace-negative peace and positive peace. Negative peace is described as an absence of manifest violence such as war which could be realized through negotiation or mediation rather than resorting to the physical force. Negative peace simply denotes a condition in which no active organized military violence can take place. The term positive peace was invented in the mid- 1960s by John Galtung, a Norwegian peace researcher. The concept of positive peace is based on a broader understanding of social condition which implies presence of certain number of essential factors in the society. This means making available of those conditions of peace which are necessary for living a peaceful life. In the positive connotation of peace, peace is more than the absence of violence; it is the presence of social justice through equal opportunity and fair distribution of power and resources, equal protection and impartial enforcement of law. The negative conception of peace addresses the immediate symptoms conditions of war and the use and effects of force and weapon, while positive peace involves the elimination of the root causes of war, violence and injustice. It also involves, conscious efforts to build a society reflecting these commitments. On the other hand negative peace is consistent with structural violence. I n last few years, the meaning of violence is changed and new meanings arise. This new focus of violence is structural violence. Structural violence implies those injuries or exploitative characters which are inbuilt in the structure itself. It generally refers to societal structure, i.e., structure of society, structure of a society may be oppressive and exploitative and also a source of violence. Structural violence is more significant because it happens in a continuous manner. Thus structural violence is a serious form of social oppression. Positive peace signifies removal of such structural violence. Thus negative concept of peace is different from positive conception of peace. While the negative peace denotes narrow understanding of peace, positive concept of peace is a broader understanding of peace. Although, there is difference between negative peace and positive peace, both imply the striving for structural stability (Barash and Webel, 2002, 6-7). In the present context, more than the state some other actors and process are seen to be actively involved in the process of peace making. For instance, number of international organizations are today playing very significant role in the peace making process. With the means of global flows of capital, images, ideas and practices of governance; the sources of authority on peace have expanded from nation-state to international organization and institutes such as: Amnesty international govern peace, Oxfam International, the International institute of peace education, the United Nations Development Programme (UNDP), the Food and Agriculture Organization (FAO), the World Health Organization (WHO) and UNESCO. In an effort to promote peace â€Å"the United Nation, Agenda for peace, initiated in 1992 under the former UN secretary General Butros Ghali, ex-compassed diverse peace initiatives that attempted to shape actions, processes and outcome in specific direction by linking peace developm ent and democracy†( IIcan and Philips, 2006, 59-60). Similarly we can mention the UNESCO’s peace effort, which is implemented to promote education for peace, human rights, democracy, international understanding and tolerance. In 1945, UNESCO adopted its own constitution where it stated its purposes. The basic purpose of the organization is to contribute to peace and security by promoting collaboration among the nations through education, science and culture. UNESCO’s culture of peace program grows a ‘global movement of peace when it introduced their proposal for an international Decade for a culture of peace in 2000. The current peace programme of UNESCO reflects a new era of cultural engineering in the name of peace and security. The basic intention of UNESCO’s culture of peace program was to building of international peace through â€Å"global effort†. Thus culture of peace implies a global effort to change people thinking and action towards peace. Finally it can be argued that UNESCO culture of peac e initiative mobilize the global population into the new mentalities of peace and security through an emphasis on investing in democratic institution by training children as the future peaceful generation and facilitating women’s involvement in peace proportion (ibid., 59-60). At present stage of human development, a wide variety of doctrines and organization expose various ways of achieving peace. In this context, peace movement is considered as source of popular opposition to war and to militarism as they are more traditionally identified (Goldstain, 2005, 261). â€Å"In addition to mass destruction, common tactics of peace movement include getting antiwar movements into the media, participating in civil disobedience and occasionally organizing consumer boycott†(ibid., 261). Peace movements participate in election and lobbying like other interest groups. It also includes the draft government buildings, taxes, and nuclear test sites and tries to educate the public by spreading information about a war or arms peace. As peace process evolve, a wide variety of documents are produced that can be termed ‘peace agreement’. Though there is no agreed definition of the term ‘peace agreement’, we use the term to signify the formal agreement aimed at ending violent conflict. The agreement provides space for civil society involvement in the implementation of a specific peace agreement. The terms of the agreements sometimes used variously which protect and develop the civil society’s role in the provision of humanitarian relief. â€Å"In some agreement, the focus is on ensuring physical protection of humanitarian relief operations, rather than establishing new forms of civil involvement in such operation in Sierra Leone, the 1999 ceasefire agreement(s) guaranteed safe and unhindered accuse to humanitarian organization†(Bell and Rourke, 2007, 375-376).† The role of civil society in some peace agreement chiefly associated with the human right monitoring. Peace agr eement can provide the civil society organization to monitor or strengthen human rights. The new human rights commission of Liberia was result of comprehensive peace agreement signed in 2003. Thus, the involvement of civil society in the peace agreement mainly provides humanitarian assistance. As a civic organization it can undermine the intended role of civil society as peace promoting (Bell, 2006, 375-376). The peace agreement can usefully be classified into three main types which tend to emerge at different stage of a conflict: renegotiation agreement, Framework/ substantive agreement and Implementation/ Renegotiation agreement (Ibid., 376). The pre negotiation stages of peace process are designed to resolve the fundamental issues in the conflict often termed ‘talk about talk’. â€Å"The pre negotiation stage tends to focus on who is going to negotiate and with what status, raising issues such as the return of negotiations from eviler or their release from prison, safeguards as to future physical integrity and freedom from imprisonment and limits on how the war may be waged while negotiation takes place† (Ibid.,376). Substantive or framework agreement begins to provide a framework to address the major causes of conflict. It aimed at sustaining cease fire to stop the violence more permanently. Substantive agreement are linking with new constitutional structure for addressing governance, elections and legal and human rights institution to end military violence. And lastly implementation agreement develops aspect of the framework to bring new negotiation and include all the parties to the framework of agreement. In case of uneven or nonexistent implementation, implemented agreement can effectively involve renegotiation and new agreement. Notably it is important that the pre negotiation, implementation agreement, substantive/ framework agreement constitute peace agreement per excellence (Ibid., 376). The above discussion suggests that today it is paramount important to redefine the peace not merely as the absence of violent conflict but as the positive and creative process of building sustainable societies. Peace and development are two sides of the same coin. When there is peace development can move much foster. Thus there is need of peace in the society for the overall socio-economic development of the society. During the last few years, there has been a lot of talking and discussion on peace and to demands from various quarters to bring peace into the state. But the history of peace studies proves that although most people claim to be in favour of peace, the natural preference and interest for peace have been negligible. The majority seems to be most interested in war. â€Å"At present all too many people find peace boring, and war exciting. When war is mentioned on the daily newscasts, people pick up their cars, when peace is mentioned people are more likely yawn† (Barash and Webel,2002, 29). It is also found that the struggle from peace is much more difficult than challenge of war. It is ultimately a question of establishing justice rather than resolving conflict. â€Å"Thus there is need to prepare for taking peace as peace, for approaching it from the window of civil society culture, identities and differences (Dutta Hazarika, 2012, 12). The need of the peace in the multi cultu ral society like India is immense as it is essential for a just society that provides justifiable rights to all segments of the society. References: Barash David P and Charles P Webel, (Edit), 2002, Peace and Conflict Studies, New Delhi: Sage Publication. Bell Christine, Catherine O Rourke, 2007, The Peoples Peace? Peace agreements civil society and participatory democracy in International Political Science Review, Vol.28, No.3, pp. 375-76. Bell, Christine, 2006, Peace Agreement: Their Nature and Legal Status in American Journal of International Law, Vol.100, No.2, pp.375-76. Buchman, Frank, 1947, Remarking the world, London: Glanford Press. Dutta Anuradha and Ranta Bhuyan, (Edit) 2008, Genesis of Conflict and peace: Understanding Northeast India (Vol 1), New Delhi: Akansha Publishing House, p 15. Dutta Hazarika, Sujata (Edit), 2008, Peace in Dialogue: Universals and specific reflection of North East India, New Delhi: Akansha Publishing House. Goldstain, Joshua S, 2005, International Relation, New Delhi: Dorling Kindersley (India) Pvt Limited. IIcan Suzan and Lynne Philips, 2006, Governing Peace: Global Rationalities of Security and UNESCO’s Culture of Peace Campaign, Anthropologica, Vol.48, No.1, pp.59-60. L. Dorothy Sayers, 1947, Creed or Chaos, London:Methuen. Leban Serto, 2003, Peace Education Nagaland Baptitst Church Council (NBCC), Seminar Paper. Ranabir, Samaddar (Edit), 2004, Peace Studies: An introduction to the Concept, Scope and Theses (Vol 1), New Delhi: Sage Publication, pp.38-53.

Essay --

That  was  my  Intermediate  classroom  and  the  physics  session  on  Electrical  potential  was  going  on, when  we  were  shown  the  photo  that  depicts  the  effects  of  Equi ­potential  points  of  electricity.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã¢â‚¬Å"THE  SEQUOIA  NATIONAL  PARK’S  LIGHTENING  INCIDENT.† As  teenagers,  we  found  the  woman’s  hair ­rising  photo  humorous.  All  the  giggling  stopped  once when  we  were  shown  what  followed  next.  The  horrific  incident  of  lightning  has  killed  people  and these  incidents  still  keep  happening  now  at  the  same  place  in  the  same  way.  When  my  peeps  were all   having   the   shocked   faces   worn   on,   I   for   once   acted   like   a   science   geek    ­Ã‚   â€Å"Thinking   of possibilities  for   every   cause   and   effect.†Ã‚  The   virtual   lightning   bolt  stuck  me   immediately   and  I started  thinking,  if  this  is  a  regular  phenomenon,  why  can’t  we  use  the  lightning  strikes  to  power ­ up  the  surrounding  places?  And  what  if  we  can  synthesize  them  artificially? And  my  obsession  with  this  effect  started  then  and  is  continued  till  this  date.  While  growing  up, this   obsession   of   mine   took   a   matured   form   and   is   acting   as   a   driving   force   to   pursue   my graduation  in  Electronics. I   have   always   had   an   open   mind   and   enjoyed   learning.   Fortunately,   I   grew   up   in   an environment   which   stimulated   this   sense   of   constant   discovery.   My   parents   and   teachers encouraged  my  inquisitive  nature  and  helped  me  find  my  feet.  My  father,  who  is  the  backbone  of my  education,  has  helped  me  improve  my  English  language  by  joining  me  in  the  Communication skills   and  Personality   development   course   at  Osmania   university's  Centre  for  English  Language Training   institute.   This   program   has   improved   my   English ­speaking   ability   and   developed   my People... ...your   university  will  support   and   bolster  the   novel  ideas  I  intend  to  implement  in  my   area   of interest.  I  find   the   work   being   carried   out   by   Prof.  Jan  Bialasiewicz  on   Communication   and Signal  Processing  a  visionary  extension  to  the  project  work  I  had  done  during  my  undergraduate career.  The  Parallel  Distributed  Systems  Research  Laboratory  and  Radio  Frequency  Center provide  an  excellent  environment  for  research.  Prof  Yiming  Ã¢â‚¬Å"Jerry†Ã‚  Deng’s  ongoing  projects  in Modeling  and  Detection  of  Cyber  Exploits  in  Communication  Networks  have  motivated  me  to apply   to   your   university.   Prof.   Hamid   Fardi   having   published   several   papers   on   Magnetic Sensors  (AMR)  can  be  an  able  guide  for  my  research  activity.  Advanced  courses  offered  such  as Computer  Communication  Networks  and  Random  Processes  for  Engineers  would  deepen  my understanding  of  the  subject.